SASTRA INDONESIA DALAM KOMENTAR ORANG BERNAMA NUREL

Catatan kecil buku “Membongkar Mitos Kesusastraan Indonesia”
Taufiq Wr. Hidayat *

Membaca Buku Kritik Sastra "Membongkar Mitos Kesusastraan Indonesia"

: Membaca Subyektivitas (Nurel) atas Subyektivitas (Ignas Kleden dan Sutardji Calzoum Bachri)

Siwi Dwi Saputro *

Bedah buku di PDS H.B. Jassin "Membongkar Mitos Kesusastraan Indonesia"

Bedah buku Membongkar Mitos Kesusastraan Indonesia akan diadakan di PDS HB Jassin pada April depan dengan pembahas Sihar Ramses Simatupang dan moderator Bp. Eka Chris Eka Budianta, lalu pemantik diskusinya Sunu Wasono bersama Sofyan RH. Zaid. Mari ramaikan dan jangan ketinggalan untuk order bukunya. LIMITED STOKS.

Sue Responsibility of Authorship of Sutardji Calzoum Bachri

Epilogue
Written by Nurel Javissyarqi
Translated by Agus B. Harianto

Two essays of Tardji as an attachment is sufficiently to identify his anatomy in the field of literature that deals with “the mantra” from its roots, which is the tradition.

Sue Responsibility of Authorship of Sutardji Calzoum Bachri (VII)

Written by Nurel Javissyarqi
Translated by Agus B. Harianto

VII
This section I followed an odd number VII, the final space of my disagreement with Tardji. Which was begun by his delirium that the Lord imagined, dreamed, had inspired me to visit:

Sue Responsibility of Authorship of Sutardji Calzoum Bachri (VI)

Written by Nurel Javissyarqi
Translated by Agus B. Harianto
http://pustakapujangga.com/2011/10/sue-responsibility-of-authorship-of-sutardji-calzoum-bachri-vi/

VI
In the book Raja Mantra Presiden Penyair, the poet, Taufik Ikram Jamil, wrote an essay entitle Bersama Sutardji Calzoum Bachri which has 16 pages, from page 64 to 79, tells of his familiarity with the figure which is known as mantra maker. Ikram told the story of Tardji since he was a kid to the creative process on the land of Pasundan, with warm hug of longing, it seems that Ikram knows exactly tread step and sniffed the scent, sign and shape of any cloud shades.

Nurel Javissyarqi Sued Sutardji *)

Written by Chamim Kohari **)
Translated by Agus B. Harianto
http://pustakapujangga.com/2011/10/nurel-javissyarqi-sued-sutardji/

”Penyair-penyair itu diikuti oleh orang-orang yang dungu.
Tidakkah kau lihat  mereka menenggelamkan diri dalam sembarang  lembah hayalan dan kata,
dan mereka suka mengujarkan apa yang tak mereka kerjakan  kecuali mereka yang beriman,
beramal baik, banyak mengingat dan menyebut Allah dan melakukan  pembelaan ketika dizalimi”.
(Terjemahan QS. Asysyu’araa: 224-227)

The Truth of Language, Mantra, and Responsibility

(The Response to Book Entitle “Menggugat Tanggung Jawab Kepenyairan Sutardji Calzoum Bachri (Sue Responsibility of Authorship of Sutardji Calzoum Bachri)”
By Mahmud Ali Jauhari
Translated by Agus B. Harianto

What is in your mind when you read the title above? Is it pattern of language? Shaman who is reciting a mantra? A man who was fulfilling his responsibilities? Or, what?


That day, in a study room, I listened to a short question, “What is language?” Perhaps you’ve heard it either. Or, maybe not. Regarding to the question, many people answer it with a simple sentence, “Language is a communication tool.” The question now, is it true that language is a communication tool?

Sue Responsibility of Authorship of Sutardji Calzoum Bachri (V)

Written by Nurel Javissyarqi
Translated by Agus B. Harianto

V
There are several Java’s mantra adopted from the doctrine values of Islam, if one of which is far from it should be, it will contaminate spiritual of its depths, such as the spell kulhu sunsang, taken from surah Al-Ikhlas, but distorted till turned a summersault aimlessly.

The mantras which have low-power spiritual and its aura seen red, are easy to learn because it serves to jinn or be united in one with jinn; the patterns of deviation from the true teaching that is deliberately dismantled for the sake of particular fame. It is usually worn by shamans who are not responsible.

Reviewing the Authorship of Sutardji Calzoum Bachri (SCB) from Nurel’s Book: “MENGGUGAT TANGGUNGJAWAB KEPENYAIRAN”

(Sue Responsibility of Authorship of Sutardji Calzoum Bachri)*
Written by Aguk Irawan MN**
Translated by Agus B. Harianto

Penyair-penyair itu diikuti orang-orang yang sesat. Tidakkah kau lihat mereka menenggelamkan diri dalam sembarang lembah khayalan dan kata. Dan mereka sering mengujarkan apa yang tak mereka kerjakan. Kecuali mereka yang beriman, beramal baik, banyak mengingat dan menyebut Allah dan melakukan pembelaan ketika didzalimi. (QS As-Syu’ara, 224-227)

Sue Responsibility of Authorship of Sutardji Calzoum Bachri (IV)

Written by Nurel Javissyarqi
Translated by Agus B. Harianto

IV

From quotation of Dr. Abu Hanifah’s writing, Menyambut Ceramah Mochtar Lubis, Renungan Tentang “Manusia Indonesia Masa Kini” at part Lahirlah Sumpah Pemuda:

“Buku ini ditulis (keterangan sebelumnya; ada membicarakan sifat-sifat manusia Indonesia, dalam cara seperti dikemukakan oleh Saudara Mochtar Lubis. Dicetak tahun 1920, Haarlem, pengarangnya Prof. J.C. van Eerde, guru besar Universitas Amsterdam dan Direktur dari Koloniaal Institute te Amsterdam. Judulnya: Inleiding tot de Volkenkude van Nederlandsch Indie) dalam tahun 1920, dan dalam tahun-tahun 20-an itu timbul Renaissance Indonesia dengan gerakan Pemuda Indonesia, dan lahirnya Sumpah Pemuda, dan perangsang lagu kebangsaan Indonesia Raya.

Sue Responsibility of Authorship of Sutardji Calzoum Bachri (III)

Written by Nurel Javissyarqi
Translated by Agus B. Harianto

III
The name of Sutardji Calzoum Bachri is familiar in Indonesian literature for his Poetry Credo. Below I quote some part of it:

“Kata-kata harus bebas dari penjajahan pengertian, dari beban idea. Kata-kata harus bebas menentukan dirinya sendiri.


“The words must be free from colonialism of understanding, from the burden of ideas. The words should be free to decide themselves.”

Sue Responsibility of Authorship of Sutardji Calzoum Bachri (II)

Written by Nurel Javissyarqi
Translated by Agus B. Harianto

II

Before I wrote a little further, allowed me to confide about what I felt for this moment. Actually I’m not old enough and science to interpret it. But to answer the Tardji’s essay and the interpreting of the poets I’ve ever read about Asy Syu’ara, I felt like there was a wind blow forced me to write on. Certainly, it will not hamper re-determination in the future, for the sake of sharpening the meaning of life experiences, so sure of, and that’s the prologue of the wanderer.

Sue Responsibility of Authorship of Sutardji Calzoum Bachri (I)

Written by Nurel Javissyarqi

Translated by Agus B. Harianto

I

This paper is a response to the essay of Sutardji Calzoum Bachri entitled Sajak dan Pertanggungjawaban Penyair; his cultural oration at the Pekan Presiden Penyair, published by Republika, September, 9, 2007. In the writing, Tardji stated that text of Sumpah Pemuda is poetry, which is based on the schools of Ibn Arabi, kun fayakun, then he developed the following phrases:

Sue Responsibility of Authorship of Sutardji Calzoum Bachri

Written by Nurel Javissyarqi
Translated by Agus B. Harianto

Acknowledgement (historical story)

As usual, I search the data from the mass media on Google for myself to be uploaded onto the website http://sastra-indonesia.com/ on which has been running since July 2008. I was ready to take serious risk to make the site from transportation fee of the literary event in Jakarta. After from the capital city, I felt as if I had become a poet, moreover I read a poem on same stage with the masters of literature, on the eve of the inaugural of Guru Besar (Professor) Abdul Hadi W.M., on the campus of Paramadina.