“Nurel Javissyarqi is a fire that never dies out, his
life is blazing ember and his consistency is energy that is never extinct. Explore and
illuminate persistly Indonesian literature” (Akhmad Sekhu, a poet)
“I regard Cak Nurel as “a resistence language”. Works and
communities that he fights for are also “a resistence language”. However, as a
phenomena of language, since the beginning he has been dead and waiting for
other person to use it (Imam Nawawi, a santri-humanist from Madura)
“Becoming of a fighter for something beloved is not easy.
It needs consistency dan constancy; must have passion and persistence for
forging and going through a way. A duty; loneliness and struggling for
resisting his self. For reaching an enlightenment of eastern horizon causing to
shine shady light to literary community.
Thesuch warrior is on Nurel Javissyarqi’s face. Although storm and
trouble once hitted and gripped his life, he always be persistent and
independent. No fear to fight by himself. To be himself loving words which is
going to be a silent mantra in the future.” (Rakai Lukman, a poet in East Java)
“Nurel Javissyarqi is a very interesting poet. His
writing is chirping. But, the chirping of Nurel’s works much more questions
something that we never think. He conceals serious “mistrust” of “repute” or “greatness”.
Because of that, Nurel’s poetic performance tends to be a “test of courage” for
challenging well-known Indonesian poets in the open “fighting” area as a effort
to overthrow “myth” and “reputation”. This is of course an attractive
performance in the midst of our literary life. Nurel created new path, and he
invites whoever to pass through his such new way.” (Taufiq Wr. Hidayat, a
writer at Banyuwangi)
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